Revolution of love inspires new economy: Radio interview with Ian MacKenzie

From the “Heart of it All” interview description:

Everyone is concerned about economics and right relationship to money, it sits at the center of our personal lives and our culture. All we have to do is look around us at the economic crisis to know that the old systems are collapsing. But what are the new ones that are coming in.

On this week’s show, we want to explore the idea of Sacred Economics, the New Economy of Love, the Gift Economy, and how we can enable our dreams, projects and visions to become reality through creative crowd-funding.

We’ll be diving into these juicy topics with our special guest Ian MacKenzie. Ian is a new media producer based in Vancouver, BC. He has a background in video journalism, short films, and documentaries, with his work appearing in The New York Times, National Geographic TV, CBC Documentary, The Globe and Mail, Adbusters, and festivals around the world.

He is currently co-producing Velcrow Ripper’s upcoming film Occupy Love. Ian’s short film The Revolution Is Love was named one of the top 10 Occupy films to watch 2011. His most recent short is Sacred Economics. He now consults and offers workshops in crowd-funding which he describers as one of the key pillars of our emerging social and economic paradigm.

All of these topics weave together and we’ll be exploring the synergies between them and helping us see how we can reinvent and reimagine our world through our relationship with giving, receiving, new currencies and tapping into a culture of generosity.

Sacred Economics – The Short Film

Today I’m excited to release “Sacred Economics” a short film dedicated entirely to the work of Charles Eisenstein and his book of the same name.

After watching the film, head immediately over to listen to a livestream Q&A with myself and Charles.

About the film: Sacred Economics traces the history of money from ancient gift economies to modern capitalism, revealing how the money system has contributed to alienation, competition, and scarcity, destroyed community, and necessitated endless growth. Today, these trends have reached their extreme – but in the wake of their collapse, we may find great opportunity to transition to a more connected, ecological, and sustainable way of being.

After first reading Charles Eisenstein’s book in the summer of 2011, which speaks eloquently about the return of the “gift economy”, I felt compelled to gift back. The best way I knew how was to use my filmmaking skills to share Charles’ work, and spread it to communities around the globe.

His vision of “the more beautiful world our hearts tell us is possible” is the salve that so many of us need at this time, in the age of great transition. My hope is this film catalyzes those who work with passion and dedication to live this world right now.

Thanks to Velcrow Ripper and Gregg Hill for their help co-producing the short. Enjoy!

– Ian MacKenzie, Director

We Come From The Future

Illustration: GAUCHE

“One does not become enlightened by imagining figures of light, but by making the darkness conscious.” – Carl Jung

APOCALYPTICISM is an actual word. According to Wikipedia, it is “the religious belief that there will be an apocalypse, a term which originally referred to a revelation of God’s will, but now usually refers to belief that the world will come to an end time very soon, even within one’s own lifetime.”

The idea that “the world will end” is not limited to fire and brimstone. Various New Agers believe that 2012 will result in an alignment of the galactic something or other, fulfilling the Hopi prophecy of the Blue Kachina and the reversal of the Earth’s magnetic poles…and stuff…then we will enter a golden age. Sound familiar?

Darin Drda, author of The Four Global Truths, writes:

Although they speak different languages, both tell the same story: the fate of life on Earth will be determined by forces beyond humanity’s control. This idea strikes me as a very dangerous one, certain to accelerate our collective journey down the road to ruin. What’s more, it doesn’t jive with the powerful and paradigm-shifting insight of 20th century physics that reality is participatory.

In 2011, TIME magazine dubbed “The Protestor” Person of the Year, their cover emblazoned with a shrouded figure peering out from behind a kerchief. I believe the more accurate label would have been “The Participant” – to reflect the global awakening that is gaining steam around the globe. From the streets of Cairo, to the towers of Wall St, as Charles Eisenstein intoned “We the people are awakening and we will not go back to sleep.”

The true definition of ‘apocalypse’ is more akin to ‘the lifting of the veil.’ What has long been hidden shall be revealed. Is it possible to understand this potential, and how to apply it, without falling victim to the aforementioned ‘isms of divine destruction, collapse, or extraterrestrial saviours?

Daniel Pinchbeck points the way in his book 2012: The Return of Queztalcoatl. He suggests we are being called to participate in a shift in human consciousness, catalyzed by the crises that appear to be culminating in this age.

“Right now, we are being forced to witness the shadow of the psyche projected into material form through systemic misuse of technology, biospheric destruction, and corrupt geopolitics based on entrenched egotism and greed. […]

Like the coiled arms of the galaxy, the development of consciousness appears to follow a spiral, sidereal motion, represented by the archetypal symbol of the mandala, which is universal in sacred art.

Whether found in dreams or wheat fields, mandalas symbolize stages in a psychic process – the helical approach of the psyche toward integration of the ego and the self or higher self, through the difficult work of illuminating the dark matter within the unconscious.”

The dark matter of our unconscious has created the human world we inhabit, including the crises that we appear unable to solve. Our old story of the Self, that we are “isolated beings in an indifferent universe” (and all it’s variations), is breaking down, because in fact, it was never objectively real in the first place. It was constructed by our level of consciousness.

The new consciousness struggles to be born.

The Occupy Movement seemingly embodied this desire to participate one again, erupting onto the collective stage late last year. And yet, even as creative direct-actions continue, many camps are struggling with the old patterns of Separation – the idea that to change the world we must apply Force. If only we could exert enough pressure on the “bad” elements of our society, we can keep humanity’s innate greed and destruction at bay.

But that’s not enough.

Spiritual teacher Thomas Hübl, in a fascinating interview from early on in the Occupations, said “Most of the people want to change fully, but they don’t want to engage fully, because it confronts your life and the depths of who you are,” says . “When people are confronted to make a shift in their consciousness, they stay with the [old patterns].”

This is why the current Occupations are embroiled in conflict. The repressed trauma and old wounds of Separation have now found an outlet, and any attempts to stifle them, even in the name of achieving organizational unity, will meet more resistance.

Thomas continues:

It cannot be a movement that is against something. Most movements that are against something are stuck being against. And they are not for something better. And you need to have more people that are for something better. For the light, not against the structure.

Around awake people, more awakening will happen. Awakening is spiral. If you spend time with someone who is more awake than you, then chances are your consciousness will be elevated. And if through your practice, you manage to stabilize your consciousness at this level it will become your reality as well.

What is needed at this time is those who can hold a global awareness. People who are grounded, that are literally coming from the future. They look the same, but they are motivated from a different place. If you are coming from the future, and you embody this, then the future will manifest around you.

This future ‘global awareness’ unfolds from the consciousness of the Connected Self.

Darin Drda explains:

We are not, as the old guard preaches, feeble and passive observers of a fixed, objective order or cogs in a giant, lifeless machine. Nor are we, as the new guard intones, the all-powerful masters of our own destiny, capable of instantly conjuring anything we want out of pixie dust and wishful thinking. We are co-creative participants in a great cosmic adventure, the outcome of which must always remain unknown.

In summary: consciousness creates our world. Our current story is now breaking down, an inevitable conclusion to the unconscious shadows we have collectively repressed. The Apocalypse is about uncovering/reintegrating our projections, essentially forcing us: not to evolve, but to make a CHOICE to evolve.

This choice is crucial. Without choice, we are merely pawns of fate, adrift in an indifferent cosmos.

Instead, we are called to embody this new consciousness, not as an opinion, but as a lived relationship with ourselves and the Other. While we can only do this on an individual level, we need other “awakened beings” to hold us at this higher note until we can stabilize – and then help others do the same.

This is the true meaning of the apt quoted maxim “Be the change you want to see in the world.” We must literally BE from the future – retrieving a higher order of self that does not recreate the past. We must resist the death throes of our old institutions, even while we flow towards our new ones. We must bow humbly to our ancestors and their echoes of pain, include the injustice of the present, and embrace the uncertainty of our Great Transition.

If this sounds ambitious, consider the words of Arundhati Roy:

“Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing.”

– Ian MacKenzie, Co-Producer, Occupy Love

Occupy Movement: Show Me Your Face

Directed by Ian MacKenzie

My goal with this piece was to move us beyond our ideas of left and right, black and white. We are moving toward a world beyond “isms.” These are relics from our previous consciousness and it’s time to let them go. We cannot tackle the crises facing our world alone. We need each other. We need the 100%.


If We Get Occupy Right, We Get Everything Right

WHEN I FIRST heard the call to Occupy Wall St for a few months, I knew this was big. I knew it would be more than just a “protest.” This felt different than the usual march to voice specific grievances. It was a call for something more profound, and much deeper, than even the original participants realized as they gathered their signs and tents.

I knew because I’d be following the various manifestations of this movement for over a year, working with Velcrow Ripper as he traversed the globe working on his new film: Evolve Love. The premise is complex to capture, but simple to state: humanity is waking up.

On Sept 17, 2011, 2000 people showed up at Zucotti Park. On Nov 26, 2011, they are still there.

The mainstream media, if they aren’t busy denigrating the movement and highlighting its flaws, are still grappling with how to cover it. Who are the leaders? What are your demands? No answer has been given. Instead, they Occupy.

Early on, journalist Naomi Klein recognized the significance as well. She called it “The Most Important Thing In The World Now“:

Yesterday, one of the speakers at the labor rally said: “We found each other.” That sentiment captures the beauty of what is being created here. A wide-open space (as well as an idea so big it can’t be contained by any space) for all the people who want a better world to find each other. We are so grateful.

“Why are they protesting?” ask the baffled pundits on TV. Meanwhile, the rest of the world asks: “What took you so long?” “We’ve been wondering when you were going to show up.” And most of all: “Welcome.”

At its heart, Occupy is not a protest. It’s about creating space. It’s about modeling a new way of being, that requires a fair amount of “unlearning” the way society and human nature has been taught. It’s asking the question: why? Why are things they way they are? Is it, in fact, human nature to be greedy, violent, and cruel? Or is it possible that these are symptoms of a systemic order?

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